In order to protect Cere from the scorn of outsiders, she is will- ing to prevent her from seeing. After refusing to speak for some time, Cere offers a speech to the assembled protesters.
Part of the Critical Cultural Communication series between Latino/as and anti- immigrant forces, Citizenship Excess illustrates the limitations of liberalism as. Citizenship Excess: Latino/as, Media, and the Nation (Critical Cultural Communication) [Hector Amaya] on siverpvarara.gq *FREE* shipping on qualifying offers.
Her speech, however, does not call for more protests or demonstrations. After her speech, Cere turns and enters the fields. Here we see the culmination of the transformation that began earlier in this act. The Ends There are several ways we can read the last lines of the play. Another reading, however, may reflect the opposite, that is, the abandon- ment of any dialogue with the public. Keeping in mind her straddling of the line between visibility and access, we may also read her silence as the recognition of her limited ability to shape journalistic content in ways that would make her work more meaningful to the community.
In addition, attempts to represent trauma, particularly through language, may mean reliving painful experiences that have scarred or silenced a person. Speaking specifi- cally of language used to describe physical pain, Scarry explains that such language may be invoked to assist in the elimination of pain or to assist in its infliction That language may be used for such different purposes suggests not the inseparability of these uses but their complete distinc- tion, and the importance of recognizing these distinctions.
The public sphere is the realm in which citizens can come together to deliberate and exert positive influence on the nation- state. She is constrained by the title of the show itself, which uses the neoliberal term Hispanic, as well as by the English-language format of the broadcast which excludes monolin- gual Spanish viewers. At the same time, the use of code-switching, bilingualism, and non-standard English by the townspeople indicates how issues of bilingualism and multilingualism affect their efficacy: as marginal- ized people, they are not easily able to convert their cultural capital into political capital Amaya , Here the play coincides with Chon A.
I have suggested that this action reflects the culmination of her acknowledgment of her own lack of power. The journalist, therefore, is an example of the power of community activism to influence and change media workers.
Read this way, the play offers a hopeful illustration of the ability of public pressure to alter our media landscape. What the play presents, rather, is the idea that media access in and of itself is not sufficient; it calls on us to let go of the too facile, and I would argue andro- and Anglo-centric, idea that access equals power. Notes 1. I discuss these broadcasts to offer a context for the newscasts featured in the play, not to argue that they represent the coverage of McFarland in general, which is beyond the scope of this essay.
For more on the ways in which corporate control compromises media networks, see Croteau and Hoynes Mario T. Along with the legislative, judicial, and executive branches of govern- ment, the mass media are considered to be a fourth domain also essential to the formation of policy within liberal modern democracies. The concept of the fourth estate holds that the media play a fundamental role in regulating the three branches of government.
Amaya, Hector. Brady, Mary Pat. Valdivia, 51— New York: Peter Lang. Cutter, Martha J. Latinos, Inc.
Berkeley: University of California Press. Del Castillo, Adelaida R. Minneapolis: Graywolf. Greenberg, Linda Margarita. Hayford, Justin. Kaplan, E. Ann, and Ban Wang. Ann Kaplan and Ban Wang, 1— Latina Drama. New York: Routledge. Mayorga, Irma. Jefferson, NC: McFarland. Albuquerque: West End. First published by West End Press. Citations refer to the e-book. Noriega, 99— Ontiveros, Randy.
Pratt, Mary Louise. By Anctil. By Jens Andermann. By Alan B.
By Allen Anderson. By Wanni W. By Doreen Anderson-Facile.
Using the sale of Univision in to a consortium of private equity firms as our case study, this article demonstrates how the regulation of Spanish-language broadcasting has codified exclusionary definitions of media diversity and Download all figures. Carrying out a detailed analysis of the production and reception of the Benetton campaign, Giroux dissects how a major global corporation uses images as vehicles of ideology and promotion of its wares. Language and lower income and educational levels appear to be important covariates of inadequate knowledge about the disease and testing rates CPS March Supplement.
By Maria Claudia Andre. By Christos Andreas Bellios. By Joel Andreas.
By Jean Andreau. By Dudley Andrew. By Philip Andrews-Speed. By Ien Ang. By Maya Angelou. By Jack D. By John Ankerberg. By Ghaus Ansari. By John J. By Nicola Ansell. By Michelle Anthony. By Mary Antin. By Joyce Antler. By Kofi Anyidoho. By Dora Apel. By Stephen Apkon. By Arjun Appadurai.
By Kwame Anthony Appiah. By Richard Appignanesi. By Ibn Arabi. By Zehra F. By Julissa Arce. By Michael Arceneaux. By Michela Ardizzoni. By Alex Moreno Areyan. By Don Armijo. By Robert Armstead. By Louis Armstrong. By Tim Armstrong. By Chris Arnade. By Stanley Aronowitz. By Sonia Arrison. By Michel Ben Arrous. Home Books Social Sciences. Social Science. Items Per Page: 15 30 60 Year Newest Pub. Check box to include out-of-stock items. View: Grid List.
Social Sciences. At the same time, there is a view that rampant materialism is creating a culture of spiritual emptiness in which demoralization and pessimism easily find root. For young Muslims these challenges may be compounded by a growing sense of alienation as they face competing ideologies and divergent lifestyles. These experiences can produce both positive and negative reactions, from intellectual engagement and increasing spiritual maturity to emotional rejectionism, narrow identity politics and violent extremism.
This book addresses many of the central issues currently facing young Muslims in both localized and globalized contexts through engaging with the work of academics, youth work practitioners and those working in non-governmental organizations and civic institutions. Ahmed argues that a commitment to diversity is frequently substituted for a commitment to actual change. She traces the work that diversity does, examining how the term is used and the way it serves to make questions about racism seem impertinent.
Her study is based in universities and her research is primarily in the UK and Australia, but the argument is equally valid in North America and beyond.